"They...examin[ed] the scriptures daily to see if these things were so" (Acts 17:11).
When adherents to young-earth
creationism (YEC) assert that the earth was created in six 24-hour days about
ten thousand years ago, they are making the following four claims:
1.
Genesis chapter 1 teaches that creation happened
recently and in rapid fashion.
2.
For the reason that scientific researchers are like the
rest of us, sinful; scientific know-ledge must be deemed an unreliable
indicator of the truth of the history of creation. Therefore science should be viewed with
suspicion.
3.
Because the Bible is the inspired and revealed Word of
God the Creator, it alone is competent to educate finite and sinful humans
about the origin of the cosmos.
4.
Consequently the Bible deserves the final say about
natural history despite science’s reliable investigative methods with the
assistance of trustworthy instruments.
One critical aspect of science is thereby
undermined every time YECs assert the right of their interpretation of Genesis to trump the authority of
scientifically-established facts. This
is especially so when the data that is in question has been roundly-confirmed
by a broad range of testable astronomical observations which have absolutely
nothing to do with Darwinism. To be both specific and relevant, in order for
YECs to maintain their position, they must reject the 13.7 billion-year age of
the cosmos despite the fact that that same data is embraced even by leading YEC
scientists. The question then, which must logically follow from the YEC stance
is: “Is YECs’ denigration of scientific
authority authorized by the Scriptures on which they take their stance?” The basic answer from the Bible is,
absolutely not! To the contrary, insofar
as YECs dismiss scientific facts on the grounds of their allegation that they
conflict with their YEC interpretation of the first chapter of Genesis, they
are employing a posture which the Bible
expressly forbids.
Not a single Bible passage authorizes
or encourages pitting Scripture against the facts of nature. Indeed, in John 9 Jesus chastises His
skeptical audience for their resistance to His public miracles. Further, in Romans 1:18-20 St. Paul condemns
suppressing the witness of nature with respect to its bearing on God’s
existence. He writes under the
inspiration of the Holy Spirit,
18 “For
the wrath of God has been revealed from heaven against all ungodliness and
wickedness of those who, by their wickedness, suppress the truth. 19 For what can be known about God is plain to them because God has shown
it to them. 20 Ever since the creation of the world [God’s] invisible
nature, namely his eternal power and deity, has been clearly perceived in the
things that have been made. So they are
without excuse.”
Notice the following five implications
which follow from St. Paul’s statement.
You me finish this article (including footnotes) at my website: www.christianityontheoffense.com/articles